Waswasa about divorce Islam

Answer (based on the Qur’an, authentic Sunnah, and the positions of the great Salafi scholars – Ibn Taymiyyah, Ibn al-Qayyim, Ibn Bāz, al-Albānī, Ibn ‘Uthaymīn, and Ṣāliḥ al-Fawzān):

1. General Ruling on Waswasa (OCD Doubts) in Divorce Matters

The Prophet ﷺ said:

“Indeed, Allah has forgiven my Ummah for what whispers to them (waswasa) as long as it is not acted upon or spoken.”
(Ṣaḥīḥ al-Bukhārī, 2528; Muslim, 127)

Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:

“Whoever is afflicted with waswasa (obsessive doubts), let him seek refuge with Allah and stop paying attention to it. If he continues to entertain it, he will fall into trouble.”
(Majmū‘ al-Fatāwā, 22/606)

Shaykh Ibn ‘Uthaymīn (رحمه الله) said:

“The one who keeps asking ‘Did a divorce occur?’ after repeatedly being told it did not, is falling into waswasa. He must cut off these thoughts and not act upon them. The original state of marriage is continuity.”
(Fatāwā Nūr ‘alā al-Darb)

Therefore:
Do not give any attention to your obsessive doubts. Your husband has already clarified his intention 100 times – that is more than enough. Accept his word.

2. The Conditional Talaq Regarding Saying a Specific Person’s Name

Your husband said: “If you say the name of [Person X], divorce will occur.”
You said “Cristiano Ronaldo” – which is the player’s name (CR7) and also happens to be the same letters as the person your husband referred to.

Ruling:

• The condition is interpreted by the husband’s intention and the common custom (‘urf).

  • If your husband intended to forbid you from mentioning that specific individual (e.g., a real person he dislikes), and you said the name without intending that person (e.g., you meant the footballer CR7), then the condition is NOT broken and no divorce occurs.
  • This is because actions are judged by intentions (Bukhārī, 1). The essence of the condition was to avoid referring to that person, not the mere utterance of a word.

• Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:

  “Conditions in oaths and divorces are interpreted according to the intention of the one who made them and the customary usage of people. If a man says, ‘If you enter this house, you are divorced,’ and the wife enters meaning another house, it does not count.”
  (Majmū‘ al-Fatāwā, 33/170)

• Shaykh Ibn Bāz (رحمه الله) said:

  “If a husband sets a condition with a clear intention, and the wife does something that does not fulfill that intention – for example, she says a word that is similar but means something else – then the divorce does not take place.”
  (Fatāwā Nūr ‘alā al-Darb, vol. 21)

• Shaykh Ṣāliḥ al-Fawzān (حفظه الله) said:

  “The condition is tied to the intention. If the husband intended a specific person and the wife mentioned another, or mentioned the name without meaning the person, the condition is not fulfilled.”
  (al-Muntaqā min Fatāwā al-Fawzān, 3/208)

Conclusion:
If you truly did not intend that specific person, then no divorce has taken place. However, to be safe, avoid uttering that name altogether in the future.

3. Saying “হয়ে গেছে” / “ছাড়ছি” (Bangla ambiguous expressions) During Fights

Your husband said in Bangla:

• “হয়ে গেছে” = “It has happened”
• “ছাড়ছি” = “I am leaving” / “I am giving up”

He did not say the word “talaq” explicitly. Moreover, he never intended divorce by those words.

Ruling:

• Divorce does NOT occur with ambiguous (kināyah) words unless the husband intends divorce.
  The Prophet ﷺ said:

  “Actions are but by intentions, and every man shall have what he intended.”
  (Ṣaḥīḥ al-Bukhārī, 1; Muslim, 1907)

• The Hanbalī school (followed by most Salafī scholars) rules that ambiguous words do not count as divorce unless the husband has the clear intention of divorce.

  • Ibn Qudāmah (رحمه الله) said: “If a man says to his wife, ‘I have left you’ or ‘I have divorced you’, but he does not use the explicit word ‘talaq’, then it is only a divorce if he intended divorce.”

  (al-Mughnī, 7/275)

• Shaykh al-Albānī (رحمه الله) said:

  “Divorce with ambiguous expressions (kināyah) does not take effect unless accompanied by the intention of divorce. This is the view of the majority of the Companions and the Imams.”
  (Silsilat al-Aḥādīth al-Ṣaḥīḥah, 5/477)

• Shaykh Ibn ‘Uthaymīn (رحمه الله) said:

  “If a man says, ‘You are free’ or ‘Go to your family’ without intending divorce, it is not a divorce. The same applies to any word that is not the explicit word ‘talaq’.”
  (Fatāwā al-Ṭalāq, 2/17)

• Shaykh Ibn Bāz (رحمه الله) said:

  “If a man says to his wife, ‘I have left you’ or ‘It is over’ and he did not intend divorce, then it is not a divorce. The mere saying of such words without intention is meaningless.”
  (Fatāwā Nūr ‘alā al-Darb, vol. 21)

The Fatwā of the Two Muftis you consulted is correct:
Since your husband never intended divorce by those words, no talaq has occurred. Your marriage remains valid.

Final Advice

1. Stop all waswasa. The Shayṭān loves to make people doubt their marriage. Ignore these thoughts completely.
2. Do not ask again – you have already received multiple clear answers.
3. Avoid shouting and threatening with talaq. The Prophet ﷺ said:

   “The most hateful of permissible things to Allah is divorce.”
   (Abū Dāwūd, 2178; Ibn Mājah, 2018)

4. Make du‘ā’ and seek Allah’s protection from the whispers of Shayṭān.

والله أعلم بالصواب