Why does Islam encourage having many children?
Family Life · Ahle Hadith / Salafi
Question
In case of Muslims , this trend is slowly seen to fade way whereas Hewish community wholeheartedly follow this ideology and have an potential of doubling their population in every 20 years. So at least in that sense I think we need to give birth to child more and more and bring them up to be alims, alimas, mufti, mujtahid.
Answer
Why Muslims Are Encouraged to Have Many Children
In the Name of Allah, the Most Gracious, the Most Merciful
The Evidence from Qur'an and Sunnah
The encouragement to marry women who are fertile and to have many children is firmly established in authentic Islamic texts. The Prophet īˇē said:
"Marry the loving and fertile, for I will boast of your great numbers before the nations on the Day of Resurrection." (Sunan Abi Dawud 2050, Sahih al-Jami' 2945 â authenticated by Shaykh al-Albani)
Shaykh al-Albani (ØąØŲ Ų Ø§ŲŲŲ) considered this hadith authentic (sahih) and used it as evidence for the desirability of having many children.
Allah says in the Qur'an:
"Wealth and children are adornments of the worldly life..." (Surah al-Kahf 18:46)
And He says:
"Your wealth and your children are only a trial..." (Surah al-Taghabun 64:15)
The Wisdom Behind This Encouragement
1. Increasing the Ummah of the Prophet īˇē
Shaykh al-Islam Ibn Taymiyyah (ØąØŲ Ų Ø§ŲŲŲ) explained that having many children serves the purpose of increasing the Muslim community, which brings pride to the Prophet īˇē on the Day of Resurrection. He stated in Majmu' al-Fatawa (15/355) that the Prophet's boasting of his Ummah's numbers includes both quantity and quality.
2. Continuation of the Human Race and Civilization
Shaykh Ibn 'Uthaymeen (ØąØŲ Ų Ø§ŲŲŲ) said:
"Having many children is from the natural disposition (fitrah) and is a means of preserving the human race, populating the earth, and establishing civilization â all of which are objectives of Islamic law." (Sharh Riyadh al-Salihin, 3/118)
3. Raising Righteous Scholars and Callers
Your observation about raising children to become scholars ('ulama), jurists (fuqaha), and callers to Allah (du'at) is excellent. Shaykh Ibn Baz (ØąØŲ Ų Ø§ŲŲŲ) was asked about having many children and responded:
"Having many children is desirable if the parents can raise them upon the correct Islamic teachings. If a Muslim raises righteous children who pray, fast, and call to Allah, then this is from the greatest deeds. The Prophet īˇē said: 'When a person dies, his deeds cease except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.'" (Sahih Muslim 1631; Majmu' Fatawa Ibn Baz, 21/161)
4. The Example of the Prophets
Shaykh Salih al-Fawzan (ØŲØ¸Ų Ø§ŲŲŲ) noted that the Prophets themselves asked Allah for many children. Prophet Zakariyyah (ØšŲŲŲ Ø§ŲØŗŲØ§Ų ) prayed:
"So give me from Yourself an heir who will inherit me and inherit from the family of Ya'qub..." (Surah Maryam 19:5-6)
Addressing the Concern About Muslim Population Decline
Your observation about the Jewish community's population growth is noteworthy. Shaykh Ibn 'Uthaymeen (ØąØŲ Ų Ø§ŲŲŲ) warned:
"If Muslims neglect having children while others increase their populations, the Muslims will become weak and their voice will be lost in the world. Having many children is a form of strength for the Ummah." (Liqa'at al-Bab al-Maftuh, 1/214)
However, we must be careful not to make this purely about competition with other communities. Rather, our intention should be:
- To please Allah by following the Sunnah of the Prophet īˇē
- To increase the Ummah that will bear witness over other nations
- To raise righteous servants of Allah who will worship Him and benefit humanity
Important Conditions and Balance
Quality Alongside Quantity
Shaykh al-Albani (ØąØŲ Ų Ø§ŲŲŲ) emphasized that the Islamic objective is not merely numbers but righteous individuals. He said:
"The Prophet īˇē will boast of his Ummah's numbers, but this boasting is only meaningful if they are upon true faith and practice. A large number without faith brings no honor." (Silsilat al-Huda wa al-Nur, no. 620)
Not at the Expense of Children's Rights
Shaykh Ibn 'Uthaymeen (ØąØŲ Ų Ø§ŲŲŲ) also cautioned:
"A person should not have children beyond his ability to provide for them properly â not just financially, but also in terms of religious education and moral training. Every child has rights over their parents." (Fatawa al-'Aqidah, 1/214)
Medical Considerations
If a woman has health conditions that make pregnancy dangerous, scholars permit contraception. Shaykh Ibn Baz (ØąØŲ Ų Ø§ŲŲŲ) permitted temporary contraception (like 'azl or birth control) for valid reasons such as the mother's health, while discouraging permanent sterilization without necessity.
Practical Advice
- Marry with the intention of having children â choose a spouse who desires children
- Have sincere intention (niyyah) â to raise a righteous generation for Allah's sake
- Do not delay marriage unnecessarily due to financial fears â Allah provides
- Trust in Allah's provision â He says: "And do not kill your children out of fear of poverty. We provide for them and for you." (Surah al-Isra 17:31)
- Focus on quality of upbringing â teach them Qur'an, Sunnah, and beneficial knowledge
- Be patient with the challenges â children are a test and a trust from Allah
Conclusion
The Islamic guidance to have many children is rooted in profound wisdom: increasing the Ummah of the Prophet īˇē, preserving the human race, populating the earth with worshippers of Allah, and raising a generation of scholars and righteous people who will benefit humanity.
Shaykh al-Islam Ibn Taymiyyah summarized this beautifully:
"The purpose of marriage includes reproduction, increasing the Ummah of Muhammad īˇē, and raising children who worship Allah alone. This is one of the greatest acts of worship." (Majmu' al-Fatawa, 32/65)
May Allah grant us righteous offspring who will be the coolness of our eyes and a source of benefit for the Ummah. Ameen.
And Allah knows best.