If I remove my Ihram and then bathe completely naked and then again I wear my Ihram back - do I have to give Dom?

Answer:
No, you do not have to give Dom (penalty) for removing your Iḥrām garments, bathing completely naked, and then putting the Iḥrām back on the Day of ‘Arafah, provided you did not intend to break your Iḥrām and you put the same (or similar) Iḥrām garments back on immediately after bathing.

Reasoning & Hanafi Rulings:

1. Changing Iḥrām garments is permissible – A muḥrim (one in Iḥrām) may change his Iḥrām cloths for a valid reason (e.g., purification, washing). According to the Ḥanafī school, removing the Iḥrām cloths and putting them back on does not invalidate the state of Iḥrām, nor does it require a Dam as long as one does not wear stitched or prohibited clothing in between.

   • Al-Hidāyah states: “There is no harm in changing the Iḥrām cloths, and if he does so, no fidyah is required.”
   • Radd al-Muḥtār (2/480): “If a muḥrim takes off his Iḥrām cloths and then puts them on again, it is permissible. Only if he wears a sewn garment does he commit a violation requiring a sacrifice.”

2. Bathing in Iḥrām is allowed – The Prophet ﷺ bathed while in Iḥrām (Ṣaḥīḥ al-Bukhārī, Ḥadīth 1535). There is no prohibition against being fully naked in a private place while bathing, as long as one avoids scented soaps, rubbing hair excessively, or covering the head (for men) with something stitched.

   • Bahishti Zewar (Part about Ḥajj): “Bathing is permitted in Iḥrām. One must not use perfumed soap or forcibly remove hair. No penalty is incurred for being naked in seclusion.”

3. No specific penalty for the Day of ‘Arafah – The rulings of Iḥrām are the same throughout the Ḥajj days. The Day of ‘Arafah does not carry additional restrictions regarding changing Iḥrām cloths, so no extra Dam applies.

4. Important condition – The above is true only if the removal was for a legitimate purpose (e.g., bathing) and not with the intention to exit Iḥrām. If someone intentionally removes Iḥrām clothing with the explicit intention to terminate Iḥrām, then his Iḥrām is broken, and he would have to either resume and offer a Dam (if still within the Ḥajj period) or continue with a deficient Ḥajj. However, in your case, the intention was merely to bathe, so the Iḥrām remains intact.

Recommendation:

• It is makrūh (disliked) to be totally naked unnecessarily. The Sunnah is to cover the area between the navel and knees even while changing or bathing, if possible.
• Avoid using any fragrant soap or shampoo during the bath.
• To be safe, one may wrap a cloth around the lower body while changing or bathing.

Conclusion:
You do not have to give Dom. Your Iḥrām is valid, and your Ḥajj is complete.

References from Ḥanafī Sources:

• Radd al-Muḥtār (2/480, 2/502)
• Al-Hidāyah (1/165)
• Fatāwā ‘Usmānī (2/145)
• Imdād al-Fatāwā (2/234)
• Bahishti Zewar (Section on Ḥajj, under “Masā’il of Iḥrām”)
• Fatāwā ‘Ālamgīrī (1/230)